Queer formalism: the return
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Featuring cultural figures like Lana Del Rey, Sally Mann, David Lynch, Lorna Simpson, and Kirsten Dunst, ''Queer Formliasm: The Return'' is a new kind of queer art writing that considers love and regret in their many forms.
Queer formalism: the return
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Featuring cultural figures like Lana Del Rey, Sally Mann, David Lynch, Lorna Simpson, and Kirsten Dunst, ''Queer Formliasm: The Return'' is a new kind of queer art writing that considers love and regret in their many forms.
Critical Theory
A queer theory of the state
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Queer theory has often been hesitant to align itself with a politics of the state, approaching it with a negative or pragmatic framework. "A queer theory of the state" expands an earlier online essay from The Point by historian Samuel Huneke to offer a more optimistic perspective. Rather than eschew political engagement with democratic theorizing, Huneke asks how queer(...)
A queer theory of the state
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Queer theory has often been hesitant to align itself with a politics of the state, approaching it with a negative or pragmatic framework. "A queer theory of the state" expands an earlier online essay from The Point by historian Samuel Huneke to offer a more optimistic perspective. Rather than eschew political engagement with democratic theorizing, Huneke asks how queer theory can wed its critically anti-normative impulses to the empirical need for a state. In answering this question, Huneke shows how the state is an integral component of a politics that seeks to subvert and undo the oppression of queer lives.
Critical Theory
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Western thinking has long been dominated by essence, by a preoccupation with that which dwells in itself and delimits itself from the other. By contrast, Far Eastern thought is centred not on essence but on absence. The fundamental topos of Far Eastern thinking is not being but ‘the way’ (dao), which lacks the solidity and fixedness of essence. The difference between(...)
Absence: On the culture and philosophy of the Far East
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Western thinking has long been dominated by essence, by a preoccupation with that which dwells in itself and delimits itself from the other. By contrast, Far Eastern thought is centred not on essence but on absence. The fundamental topos of Far Eastern thinking is not being but ‘the way’ (dao), which lacks the solidity and fixedness of essence. The difference between essence and absence is the difference between being and path, between dwelling and wandering. '‘A Zen monk should be without fixed abode, like the clouds, and without fixed support, like water’', said the Japanese Zen master Dogen. Drawing on this fundamental distinction between essence and absence, Byung-Chul Han explores the differences between Western and Far Eastern philosophy, aesthetics, architecture and art, shedding fresh light on a culture of absence that may at first sight appear strange and unfamiliar to those in the West whose ways of thinking have been shaped for centuries by the preoccupation with essence.
Critical Theory
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Les librairies débordent de recettes pour « libérer notre enfant intérieur » ou « être libre en apprenant à s’aimer ». Une certaine droite, elle, nous incite à confondre liberté et individualisme. Mais pourrions-nous envisager une manière plus ambitieuse d’être libre ? S’appuyant sur la philosophie comme sur les sciences cognitives, Caroline L. Mineau explore cette(...)
Habiter une cage ouverte : Regards sur la liberté et ses paradoxes
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Les librairies débordent de recettes pour « libérer notre enfant intérieur » ou « être libre en apprenant à s’aimer ». Une certaine droite, elle, nous incite à confondre liberté et individualisme. Mais pourrions-nous envisager une manière plus ambitieuse d’être libre ? S’appuyant sur la philosophie comme sur les sciences cognitives, Caroline L. Mineau explore cette réalité fragile et difficile à apprivoiser qu’est la liberté. Elle nous invite à réfléchir aux normes qu’on internalise, à nos stratégies d’évitement, et à tout ce qui conditionne nos désirs, nos choix et nos ambitions individuelles et collectives.
Critical Theory
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Les universités sont parfois des institutions millénaires et elles sont désormais des lieux familiers pour des millions de personnes étudiant dans le monde entier. Bien souvent, elles peuvent nous paraitre immuables et à l’abri des bouleversements de notre époque. Et pourtant, l’université telle que nous la connaissons aujourd’hui est relativement récente et son avenir(...)
Université et démocratie : La pensée éducative de John Dewey
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Les universités sont parfois des institutions millénaires et elles sont désormais des lieux familiers pour des millions de personnes étudiant dans le monde entier. Bien souvent, elles peuvent nous paraitre immuables et à l’abri des bouleversements de notre époque. Et pourtant, l’université telle que nous la connaissons aujourd’hui est relativement récente et son avenir n’est en rien assuré. De son futur, plusieurs imaginaires tentent d’en brosser le portrait. C’est à l’un de ces imaginaires que nous souhaitons consacrer ce livre ; celui d’un idéal un peu fou, né à l’aube du xxe siècle, dans l’élan américain pour une idée nouvelle, celle de la démocratie. À travers des récits de grandes expérimentations universitaires américaines du xxe siècle et les écrits du plus grand philosophe et pédagogue américain de son époque, John Dewey, nous explorerons sa philosophie de l’éducation à l’œuvre sur la question des universités. Nous verrons comment il est possible d’imaginer avec lui une université résolument tournée vers l’éducation de tous et de toutes, une université cherchant à rendre vivantes les convictions démocratiques dont, un siècle plus tard, nous semblons avoir encore bien besoin.
Critical Theory
Intelligence et intuition
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Durée, intelligence et intuition - ces notions clés de la pensée de Bergson sont ici rassemblées en un seul volume et deux textes : une conférence de 1911 (« L'intuition philosophique ») et le fameux essai qui introduit en 1934 « La Pensée et le Mouvant » (« De la position des problèmes ») dans lequel Bergson explique ce qu'est une intelligence intuitive.
Intelligence et intuition
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Durée, intelligence et intuition - ces notions clés de la pensée de Bergson sont ici rassemblées en un seul volume et deux textes : une conférence de 1911 (« L'intuition philosophique ») et le fameux essai qui introduit en 1934 « La Pensée et le Mouvant » (« De la position des problèmes ») dans lequel Bergson explique ce qu'est une intelligence intuitive.
Critical Theory
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Over the past several decades, scholars in both the social sciences and humanities have moved beyond the idea that there is a "body proper": a singular, discrete biological organism with an individual psyche. They have begun to perceive embodiment as dynamic rather than static, as experiences that vary over time and across the world as they are shaped by discourses,(...)
Beyond the body proper: Reading the anthropology of material life
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Over the past several decades, scholars in both the social sciences and humanities have moved beyond the idea that there is a "body proper": a singular, discrete biological organism with an individual psyche. They have begun to perceive embodiment as dynamic rather than static, as experiences that vary over time and across the world as they are shaped by discourses, institutions, practices, technologies, and ideologies. What has emerged is a multiplicity of bodies, inviting a great many disciplinary points of view and modes of interpretation. The forty-seven readings presented in this volume range from classic works of social theory, history, and ethnography to more recent investigations into historical and contemporary modes of embodiment. "Beyond the body proper" includes nine sections conceptually organized around themes such as everyday life, sex and gender, and science. Each section is preceded by interpretive commentary by the volume’s editors. Within the collection are articles and book excerpts focused on bodies using tools and participating in rituals, on bodies walking and eating, and on the female circumcision controversy, as well as pieces on medical classifications, spirit possession, the commodification of body parts, in vitro fertilization, and an artist/anatomist’s "plastination" of cadavers for display. Materialist, phenomenological, and feminist perspectives on embodiment appear along with writings on interpretations of pain and the changing meanings of sexual intercourse. Essays on these topics and many others challenge Eurocentric assumptions about the body as they speak to each other and to the most influential contemporary trends in the human sciences.
Critical Theory
Queer forms
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In "Queer forms," Ramzi Fawaz explores how the central values of 1970s movements for women’s and gay liberation-- including consciousness-raising, separatism, and coming out of the closet?were translated into a range of American popular culture forms. Throughout this period, feminist and gay activists fought social and political battles to expand, transform, or wholly(...)
Queer forms
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In "Queer forms," Ramzi Fawaz explores how the central values of 1970s movements for women’s and gay liberation-- including consciousness-raising, separatism, and coming out of the closet?were translated into a range of American popular culture forms. Throughout this period, feminist and gay activists fought social and political battles to expand, transform, or wholly explode definitions of so-called "normal" gender and sexuality. In doing so, they inspired artists, writers, and filmmakers to invent new ways of formally representing, or giving shape to, non-normative genders and sexualities. This included placing women, queers, and gender outlaws of all stripes into exhilarating new environments?from the streets of an increasingly gay San Francisco to a post-apocalyptic commune, from an Upper East Side New York City apartment to an all-female version of Earth-- and finding new ways to formally render queer genders and sexualities by articulating them to figures, outlines, or icons that could be imagined in the mind’s eye and interpreted by diverse publics.
Critical Theory
Altered states
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What are altered states of consciousness? Can altered states produce altered worlds? "Altered states" brings together poetic journeys that explore the varieties of revelatory experience. These poems expand our sense of selfhood and place in the cosmos, complicating the boundaries between alterity and the ordinary, to propose a new psychedelic style for the 21st century.
Altered states
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What are altered states of consciousness? Can altered states produce altered worlds? "Altered states" brings together poetic journeys that explore the varieties of revelatory experience. These poems expand our sense of selfhood and place in the cosmos, complicating the boundaries between alterity and the ordinary, to propose a new psychedelic style for the 21st century.
Critical Theory
Immaterialism
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What objects exist in the social world and how should we understand them? Is a specific Pizza Hut restaurant as real as the employees, tables, napkins and pizzas of which it is composed, and as real as the Pizza Hut corporation with its headquarters in Wichita, the United States, the planet Earth and the social and economic impact of the restaurant on the lives of its(...)
Immaterialism
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What objects exist in the social world and how should we understand them? Is a specific Pizza Hut restaurant as real as the employees, tables, napkins and pizzas of which it is composed, and as real as the Pizza Hut corporation with its headquarters in Wichita, the United States, the planet Earth and the social and economic impact of the restaurant on the lives of its employees and customers? In this book the founder of object-oriented philosophy develops his approach in order to shed light on the nature and status of objects in social life. While it is often assumed that an interest in objects amounts to a form of materialism, Harman rejects this view and develops instead an "immaterialist" method. By examining the work of leading contemporary thinkers such as Bruno Latour and Levi Bryant, he develops a forceful critique of "actor-network theory." In an extended discussion of Leibniz’s famous example of the Dutch East India Company, Harman argues that this company qualifies for objecthood neither through "what it is" or "what it does," but through its irreducibility to either of these forms. The phases of its life, argues Harman, are not demarcated primarily by dramatic incidents but by moments of symbiosis, a term he draws from the biologist Lynn Margulis. This book provides a key counterpoint to the now ubiquitous social theories of constant change, holistic networks, performative identities, and the construction of things by human practice. It will appeal to anyone interested in cutting-edge debates in philosophy and social and cultural theory.
Critical Theory