Trois cents ans après
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En lisant ce roman, le deuxième de la littérature groenlandaise, le lecteur découvrira la vision de l’avenir de l’Arctique en 2021 telle qu’imaginée en 1931 par Augo Lynge, auteur né à Qeqertarsuatsiaat. Selon Per Kunuk Lynge, qui en signe l’avant-propos, «?à la lecture de ses anticipations, dont certaines se sont réalisées longtemps après la publication de son roman, on(...)
Trois cents ans après
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En lisant ce roman, le deuxième de la littérature groenlandaise, le lecteur découvrira la vision de l’avenir de l’Arctique en 2021 telle qu’imaginée en 1931 par Augo Lynge, auteur né à Qeqertarsuatsiaat. Selon Per Kunuk Lynge, qui en signe l’avant-propos, «?à la lecture de ses anticipations, dont certaines se sont réalisées longtemps après la publication de son roman, on ne peut s’empêcher de voir en l’auteur le chaman inuit d’autrefois, qui voyageait librement autour du monde et était capable de prédire l’avenir?». La vision que nous offre Lynge dans cette intrigue policière entre les villages et l’immense inlandsis glacé est celle d’un pays technologiquement avancé et socialement serein, où les personnages inuits sont devenus ce que sont les Groenlandais d’aujourd’hui?: une preuve vivante d’un peuple qui a la capacité de «?s’adapter à l’un des climats les plus froids et les plus rudes de la planète?» tout en conservant sa langue et sa culture.
indigenous
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Itee Pootoogook belonged to a new generation of Inuit artists who are transforming and reshaping the creative traditions that were successfully pioneered by their parents and grandparents in the second half of the 20th century. A meticulous draughtsman who worked with graphite and coloured pencil, Itee depicted buildings in Kinngait that incorporated a perspectival view,(...)
June 2021
Itee Pootoogook : hymns to the silence
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Itee Pootoogook belonged to a new generation of Inuit artists who are transforming and reshaping the creative traditions that were successfully pioneered by their parents and grandparents in the second half of the 20th century. A meticulous draughtsman who worked with graphite and coloured pencil, Itee depicted buildings in Kinngait that incorporated a perspectival view, a relatively recent practice influenced by his training as a carpenter and his interest in photography. His portraits of acquaintances and family members similarly bear witness to the contemporary North. Whether he depicts them at work or resting, his subjects are engaged in a range of activities from preparing carcasses brought in from hunting to playing music or contemplating the landscape of the North. Itee was also an inventive landscapist. Many of his finest Arctic scenes emphasize the open horizon that separates land from sky and the ever-shifting colours of the Arctic. Rendering the variable light of the landscape with precision, he brought a level of attention that contributed, over time, to his style.
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157 pages ; 21 cm
Harstad, Norvège : Artic Arts Summit ; Montréal, Québec : Imaginaire/Nord, 2018., ©2018
Qu'est-ce que l'imaginaire du Nord? : principes éthiques / Daniel Chartier.
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157 pages ; 21 cm
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Harstad, Norvège : Artic Arts Summit ; Montréal, Québec : Imaginaire/Nord, 2018., ©2018
What is the imagined North?
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The North has been imagined and represented for centuries by artists and writers of the Western world, which has led, over time and the accumulation of successive layers of discourse, to the creation of an “imagined North” – ranging from the “North” of Scandinavia, Greenland, Russia, to the “Far North” or the poles. Westerners have reached the North Pole only a century(...)
What is the imagined North?
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The North has been imagined and represented for centuries by artists and writers of the Western world, which has led, over time and the accumulation of successive layers of discourse, to the creation of an “imagined North” – ranging from the “North” of Scandinavia, Greenland, Russia, to the “Far North” or the poles. Westerners have reached the North Pole only a century ago, which makes the “North” the product of a double perspective: an outside one – made especially of Western images – and an inside one – that of Northern cultures (Inuit, Sami, Cree, etc.). The first are often simplified and the second, ignored. If we wish to understand what the “North” is in an overall perspective, we must ask ourselves two questions: how do images define the North, and which ethical principles should govern how we consider Northern cultures in order to have a complete view (including, in particular, those that have been undervalued by the South)? In this article, I try to address these two questions, first by defining what is the imagined North and then by proposing an inclusive program to “recomplexify” the cultural Arctic.
Current Exhibitions
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In 2015, writer and journalist Paul Seesequasis found himself grappling with the devastating findings of Canada's Truth and Reconciliation Commission report on the residential school system. He sought understanding and inspiration in the stories of his mother, herself a residential school survivor. Gradually, Paul realized that another, mostly untold history existed(...)
Blanket toss under midnight sun
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In 2015, writer and journalist Paul Seesequasis found himself grappling with the devastating findings of Canada's Truth and Reconciliation Commission report on the residential school system. He sought understanding and inspiration in the stories of his mother, herself a residential school survivor. Gradually, Paul realized that another, mostly untold history existed alongside the official one: that of how Indigenous peoples and communities had held together during even the most difficult times. He embarked on a social media project to collect archival photos capturing everyday life in First Nations, Metis and Inuit communities from the 1920s through the 1970s. As he scoured archives and libraries, Paul uncovered a trove of candid images and began to post these on social media, where they sparked an extraordinary reaction. Friends and relatives of the individuals in the photographs commented online, and through this dialogue, rich histories came to light for the first time. ''Blanket toss under midnight sun'' collects some of the most arresting images and stories from Paul's project. While many of the photographs live in public archives, most have never been shown to the people in the communities they represent. As such, ''Blanket Toss'' is not only an invaluable historical record, it is a meaningful act of reclamation, showing the ongoing resilience of Indigenous communities, past, present--and future.
indigenous
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Le Nunatsiavut, région inuite du Canada qui possède une administration autonome depuis 2005, a une production artistique à part dans le monde de l’art canadien et de l’art inuit circumpolaire. Population inuite la plus méridionale au monde, le peuple côtier du Nunatsiavut a toujours vécu à cheval sur la limite forestière, et les artistes et artisans inuits du Nunatsiavut(...)
July 2017
SakKijajuk: Art et artisanat du Nunatsiavut
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Le Nunatsiavut, région inuite du Canada qui possède une administration autonome depuis 2005, a une production artistique à part dans le monde de l’art canadien et de l’art inuit circumpolaire. Population inuite la plus méridionale au monde, le peuple côtier du Nunatsiavut a toujours vécu à cheval sur la limite forestière, et les artistes et artisans inuits du Nunatsiavut ont eu accès à une flore et une faune arctique et subarctique très diversifiées, à partir desquelles ils ont créé des œuvres d’une surprenante variété. Les artistes du territoire se sont traditionnellement servis de la pierre et du bois pour sculpter, de la fourrure, du cuir et de la peau de phoque pour l’art mobilier et des graminées marines pour la vannerie, ainsi que de la laine, du métal, du tissu, des perles et du papier. Plus récemment, ils ont travaillé avec des techniques que l’on retrouve en art contemporain, comme la peinture, le dessin, la gravure, la photographie, la vidéo et la céramique, sans pour autant délaisser les matériaux traditionnels, utilisés de manière novatrice et inusitée. ''SakKijâjuk. Art et artisanat du Nunatsiavut'' est la première publication d’importance sur l’art des Inuits du Labrador. Écrit pour accompagner une exposition itinérante majeure conçue par The Rooms Provincial Art Gallery Division de St. John’s, l’ouvrage comprend plus de 80 reproductions d’œuvres de 45 artistes, une présentation de ces derniers et un essai de fond sur l’art au Nunatsiavut signé par la commissaire Heather Igloliorte.