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Our 100th issue is dedicated to the question of the “canon.” We take up this theme with an interest in reflecting on the journal’s own role in the field of contemporary art — one that, when first initiated in 1990, was markedly counter-canonical, vigorously contesting certain methods of critique while supporting others. And yet, we pause here to acknowledge that after 25(...)
Texte zur Kunst 100: the canon
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Our 100th issue is dedicated to the question of the “canon.” We take up this theme with an interest in reflecting on the journal’s own role in the field of contemporary art — one that, when first initiated in 1990, was markedly counter-canonical, vigorously contesting certain methods of critique while supporting others. And yet, we pause here to acknowledge that after 25 years, we have also doubtlessly played a crucial part in shaping a particular discourse, even normativizing it to some degree. Could it even be said that TzK has established a canon in its own right? With this issue, we now take stock of what TzK’s relationship to the canon might be, and moreover, what the notion of canonicity in 2015 might now represent.
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The latest issue is now available at the bookstore!
Texte Zur Kunst 117 : property
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In its September issue 'Anti-Anti-Semitism', TEXTE ZUR KUNST takes a clear stand against any form of hostility toward Jewish people. Together with the art historian Sabeth Buchmann, the publisher Isabelle Graw, and the freelance author Aram Lintzel, the editorial team developed the concept for this issue not only to critically reflect on the massive increase in(...)
Texte zur kunst 119 : anti-antisemitismus
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In its September issue 'Anti-Anti-Semitism', TEXTE ZUR KUNST takes a clear stand against any form of hostility toward Jewish people. Together with the art historian Sabeth Buchmann, the publisher Isabelle Graw, and the freelance author Aram Lintzel, the editorial team developed the concept for this issue not only to critically reflect on the massive increase in anti-Semitic discrimination but also to focus on the complexity of Jewish art and cultural practices. Anti-Semitism in the art world is discussed here, as well as anti-Semitic implications of the BDS movement and artistic procedures for dealing with anti-Semitism.
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The latest issue is now available at the bookstore!
Texte zur Kunst 113 : discrimination
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The latest issue is now available at the bookstore.
Texte zur kunst 122 : figuration
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This issue is dedicated to the politics of memory and forms of ritualized mourning in art and culture. Rather than focusing on an analysis of an ostensibly universal emotion or general state of affairs, the contributions look into the concrete and diverse practices of engagement with loss and grief as a continual challenge to society. Issue #126 addresses questions of(...)
Texte Zur Kunst 126: mourning
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This issue is dedicated to the politics of memory and forms of ritualized mourning in art and culture. Rather than focusing on an analysis of an ostensibly universal emotion or general state of affairs, the contributions look into the concrete and diverse practices of engagement with loss and grief as a continual challenge to society. Issue #126 addresses questions of loss and mourning in the context of racist and right-wing violence. At the same time, it draws attention to the transformative powers of grief.
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The latest issue is now available at the bookstore.
Texte zur kunst #128: Art history update
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The latest issue is now available at the bookstore.
Texte zur kunst 125 : Genres and gestures of dissent
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New issue now available at the bookstore!
Texte zur kunst #134 : Sculpture
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Texte zur kunst 132 : lust
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Traditionally, art scholarship and aesthetic theory have taken a chaste stance toward physical pleasure. Carnal, bodily experiences of pleasure are often associated with a loss of critical thinking; they appear as a base impulse that is said to possess no political agency. Contrary to such dismissal, this issue seeks to tease out the critical potential of pleasure(...)
Texte zur kunst 132 : lust
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Traditionally, art scholarship and aesthetic theory have taken a chaste stance toward physical pleasure. Carnal, bodily experiences of pleasure are often associated with a loss of critical thinking; they appear as a base impulse that is said to possess no political agency. Contrary to such dismissal, this issue seeks to tease out the critical potential of pleasure precisely in its very carnality and immediacy. Although pleasure is typically felt to be a deeply personal and inward experience, it is fundamentally premised on our being-affected and thus points up the relationality and incompleteness of our bodies. This suggests a capacity to arouse unforeseen connections in the social sphere that owe their existence not to the quest for some sort of “inner truths” but to the momentary intensification of bodily sensations.
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