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Contemporary life is founded on oil - a cheap, accessible, and rich source of energy that has shaped cities and manufacturing economies at the same time that it has increased mobility, global trade, and environmental devastation. Despite oil’s essential role, full recognition of its social and cultural significance has only become a prominent feature of everyday debate(...)
juin 2017
Petrocultures: oil, energy, culture
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Contemporary life is founded on oil - a cheap, accessible, and rich source of energy that has shaped cities and manufacturing economies at the same time that it has increased mobility, global trade, and environmental devastation. Despite oil’s essential role, full recognition of its social and cultural significance has only become a prominent feature of everyday debate and discussion in the early twenty-first century. Presenting a multifaceted analysis of the cultural, social, and political claims and assumptions that guide how we think and talk about oil, Petrocultures maps the complex and often contradictory ways in which oil has influenced the public’s imagination around the world. This collection of essays shows that oil’s vast network of social and historical narratives and the processes that enable its extraction are what characterize its importance, and that its circulation through this immense web of relations forms worldwide experiences and expectations. Contributors’ essays investigate the discourses surrounding oil in contemporary culture while advancing and configuring new ways to discuss the cultural ecosystem that it has created. A window into the social role of oil, Petrocultures also contemplates what it would mean if human life were no longer deeply shaped by the consumption of fossil fuels.
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Et si les rejets organiques des sept milliards de personnes qui vont aux toilettes chaque jour se transformaient en ressources à valoriser? Recycler nos selles et notre urine reste un tabou majeur dans nos sociétés. Pourtant, faire nos besoins dans de l’eau potable est peut-être l’une de nos habitudes culturelles les plus curieuses et les plus polluantes. D’une grande(...)
Le petit livre du fumain: manuel de compostage du fumier humain
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Et si les rejets organiques des sept milliards de personnes qui vont aux toilettes chaque jour se transformaient en ressources à valoriser? Recycler nos selles et notre urine reste un tabou majeur dans nos sociétés. Pourtant, faire nos besoins dans de l’eau potable est peut-être l’une de nos habitudes culturelles les plus curieuses et les plus polluantes. D’une grande pertinence écologique, et non sans une pointe d’humour pour désamorcer toute appréhension négative, Le petit livre du fumain vous offensera peut-être, mais il vous interpellera assurément. Car quiconque s’intéresse à un futur durable comprendra la nécessité de s’attaquer à cet enjeu. Alors, les déjections humaines, simples déchets ou ressources à valoriser?
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'The Forces Behind the Forms', titled after a phrase coined by artist Per Kirkeby, who also coined the term “Anthropocene,” takes up the widely conducted debate over how much our environment is influenced by human activity. Comprehensive and fully illustrated, this substantial hardcover catalog documents a variety of compelling projects and installations by 12(...)
juillet 2016
The forces behind the forms: geology, matter, process in contemporary art
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'The Forces Behind the Forms', titled after a phrase coined by artist Per Kirkeby, who also coined the term “Anthropocene,” takes up the widely conducted debate over how much our environment is influenced by human activity. Comprehensive and fully illustrated, this substantial hardcover catalog documents a variety of compelling projects and installations by 12 artists—Olafur Eliasson, Per Kirkeby, Roger Hiorns and Giuseppe Penone, among others—engaging the geo-aesthetics of matter and transformative processes in both nature and art in installations, images and objects.
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'Fueling culture' offers a compendium of keywords written by scholars and practitioners from around the world and across the humanities and social sciences. These keywords offer new ways of thinking about energy as both the source and the limit of how we inhabit culture, with the aim of opening up new ways of understanding the seemingly irresolvable contradictions of(...)
janvier 2017
Fueling Culture : 101 words for energy and environment
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'Fueling culture' offers a compendium of keywords written by scholars and practitioners from around the world and across the humanities and social sciences. These keywords offer new ways of thinking about energy as both the source and the limit of how we inhabit culture, with the aim of opening up new ways of understanding the seemingly irresolvable contradictions of dependence upon unsustainable energy forms.
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''Canadian environmental philosophy'' is the first collection of essays to take up theoretical and practical issues in environmental philosophy today, from a Canadian perspective. The essays cover various subjects, including ecological nationalism, the legacy of Grey Owl, the meaning of 'outside' to Canadians, the paradigm shift from mechanism to ecology in our(...)
mai 2019
Canadian environmental philosophy
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''Canadian environmental philosophy'' is the first collection of essays to take up theoretical and practical issues in environmental philosophy today, from a Canadian perspective. The essays cover various subjects, including ecological nationalism, the legacy of Grey Owl, the meaning of 'outside' to Canadians, the paradigm shift from mechanism to ecology in our understanding of nature, the meaning and significance of the Anthropocene, the challenges of biodiversity protection in Canada, the conservation status of crossbred species in the age of climate change, and the moral status of ecosystems. This wide range of topics is as diverse and challenging as the Canadian landscape itself.
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"Fuel" is an idiosyncratic, speculative dictionary of fuels, real and imagined, historical and futuristic, hopeless and utopian. Drawing on literature, film, and scientific treatises--most produced long before "climate change" was in circulation--"Fuel" argues for a distinction between energy (a system of power) and fuel (a substance, which can be thought of as(...)
Fuel : a speculative dictionary
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"Fuel" is an idiosyncratic, speculative dictionary of fuels, real and imagined, historical and futuristic, hopeless and utopian. Drawing on literature, film, and scientific treatises--most produced long before "climate change" was in circulation--"Fuel" argues for a distinction between energy (a system of power) and fuel (a substance, which can be thought of as "potentiality") as it endeavors to undo the dream that we can simply switch to renewables and all will be golden. From "Air" to "Zyklon B," entries in this unusual "dictionary" include Algae, Clathrates, Dilithium, Fleece, Goats, Theology, Whale Oil, and many, many more. The tone of the entries ranges as widely as the topics: from historical anecdotes (the Ford Fiesta "boozemobile") to eccentric readings of the classics of "energy lit" ( Germinal and Oil! ); from literary observations (a high octane Odyssey ?) to excursions into literary theory. The dictionary draws from an eccentric canon, including works by Jules Verne, George Eliot's Silas Marner , Paolo Bacigalupi's Windup Girl , and the Tom Cruise vehicle Oblivion , among others. A message from this ambitious project is that energy can be understood as a heterogeneous set of self-mystifying systems or machines that block access to thought as they fascinate us. Fuels emerge as more primal elements that the audience can grasp at various points along the way to consumption/combustion. This dictionary can help scramble our thinking about fuel--not in order to demonize energy and not in order to create a new hierarchy in which certain renewables take over from fossil fuels but instead to open up potential ways of interacting with real and imaginary substances, by wrenching them out of narrative and placing them into an idiosyncratic dictionary to be applied by readers into new narratives.
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In this book, Michael Marder illuminates the vegetal centerpieces and hidden kernels that have powered theoretical discourse for centuries. Choosing twelve botanical specimens that correspond to twelve significant philosophers, he recasts the development of philosophy through the evolution of human and plant relations. A philosophical history for the postmetaphysical age,(...)
novembre 2014
The philosopher's plant: an intellectual herbarium
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In this book, Michael Marder illuminates the vegetal centerpieces and hidden kernels that have powered theoretical discourse for centuries. Choosing twelve botanical specimens that correspond to twelve significant philosophers, he recasts the development of philosophy through the evolution of human and plant relations. A philosophical history for the postmetaphysical age, The Philosopher's Plant reclaims the organic heritage of human thought. With the help of vegetal images, examples, and metaphors, the book clears a path through philosophy's tangled roots and dense undergrowth, opening up the discipline to all readers.
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L’une des grandes originalités de Holmes Rolston au sein du courant d’éthique environnementale consiste en ce qu’il n’a jamais entendu limiter sa réflexion aux problèmes moraux que peut soulever la crise environnementale, mais a travaillé à élaborer une philosophie complète, comprenant une esthétique, une métaphysique, une théorie de la connaissance, une théorie politique(...)
avril 2018
Terre objective : essais d'éthique environnementale
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L’une des grandes originalités de Holmes Rolston au sein du courant d’éthique environnementale consiste en ce qu’il n’a jamais entendu limiter sa réflexion aux problèmes moraux que peut soulever la crise environnementale, mais a travaillé à élaborer une philosophie complète, comprenant une esthétique, une métaphysique, une théorie de la connaissance, une théorie politique de la justice environnementale, et même une théologie. De ce point de vue, son oeuvre se distingue comme l’une des plus riches de la seconde moitié du XXe siècle, faisant songer à maints égards à l’entreprise de Naturphilosophie des philosophes allemands de la fin du XVIIIe siècle et du premier tiers du XIXe siècle.
Being ecological
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Don't care about ecology? This book is for you. Timothy Morton, who has been called 'Our most popular guide to the new epoch' (Guardian), sets out to show us that whether we know it or not, we already have the capacity and the will to change the way we understand the place of humans in the world, and our very understanding of the term 'ecology'. A cross-disciplinarian who(...)
Being ecological
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Don't care about ecology? This book is for you. Timothy Morton, who has been called 'Our most popular guide to the new epoch' (Guardian), sets out to show us that whether we know it or not, we already have the capacity and the will to change the way we understand the place of humans in the world, and our very understanding of the term 'ecology'. A cross-disciplinarian who has collaborated with everyone from Bjoerk to Hans Ulrich Obrist, Morton is also a member of the object-oriented philosophy movement, a group of forward-looking thinkers who are grappling with modern-day notions of subjectivity and objectivity, while also offering fascinating new understandings of Heidegger and Kant. Calling the volume a book containing 'no ecological facts', Morton confronts the 'information dump' fatigue of the digital age, and offers an invigorated approach to creating a liveable future.
Les trois écologies
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Contre la lecture médiatique des accidents écologiques, le philosophe propose de penser l'écologie environnementale avec l'écologie sociale et l'écologie mentale, à travers une lecture éthique et politique. Paru en 1989, cet essai examine les pratiques de recomposition des subjectivités individuelles et collectives au sein de nouveaux contextes techniques, scientifiques(...)
Les trois écologies
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Contre la lecture médiatique des accidents écologiques, le philosophe propose de penser l'écologie environnementale avec l'écologie sociale et l'écologie mentale, à travers une lecture éthique et politique. Paru en 1989, cet essai examine les pratiques de recomposition des subjectivités individuelles et collectives au sein de nouveaux contextes techniques, scientifiques et géopolitiques.